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Hamza Ali Abbasi on Infidelity: “Habit of ‘Straying’ Doesn’t End with Four Marriages”

Pakistani actor Hamza Ali Abbasi has taken a strong stance on infidelity and polygamy in a recent podcast, making

Hamza Ali Abbasi on Infidelity: “Habit of ‘Straying’ Doesn’t End with Four Marriages”

Pakistani actor Hamza Ali Abbasi has taken a strong stance on infidelity and polygamy in a recent podcast, making a clear distinction between the two. He argued that the habit of “straying” (engaging in extramarital affairs) has no connection to the number of marriages a man has, stating that a person with this habit will not change even after four marriages.

Abbasi emphasized that infidelity is one of the five major sins in Islam, and for those who commit it, there is a stern religious consequence. “For the one who ‘strays,’ there is eternal Hell,” he stated. He clarified that while Islam conditionally permits polygamy for men in unavoidable circumstances, it is not a solution or an excuse for a wandering eye.

His core argument was that marriage should not be pursued with the mindset of curbing the desire for extramarital affairs. If a man marries with that intention, he suggested, his wife will become “old” to him in a year, and the problem will persist. Therefore, the only solution is to strictly root out the desire for infidelity itself, as there is no justification for it in Islamic teachings.


FAQs: Hamza Ali Abbasi’s Comments on Infidelity and Marriage

1. What did Hamza Ali Abbasi mean by “straying” or “munh marna”?
This is a Urdu idiom referring to the act of infidelity or seeking out extramarital affairs.

2. What was his main argument about marriage and infidelity?
His main point was that infidelity is a character issue, not a marital one. A man who has the habit of being unfaithful will not change this habit simply by getting married once, or even multiple times.

3. What is the Islamic perspective he cited?
He highlighted that infidelity is considered a major sin in Islam. He also clarified the Islamic ruling on polygamy, noting that it is a conditional permission for specific circumstances and that monogamy is stated to be better.

4. Did he justify polygamy?
No, he explained it. He stressed that polygamy is a regulated, conditional permission in Islam, not a solution for a man who wants to be unfaithful. The two concepts are entirely separate.

5. What was his suggested solution?
The solution is not more marriages, but personal discipline and religious commitment. He stated that men must strictly eradicate the desire for infidelity from within themselves.

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